ABSTRACT
The rapid advancements in sciences have revolutionized modern medicine in a number of ways; genetic engineering, Assisted Reproductive Technologies (ART), human cloning, stem cells etc. has opened up the unimagined and promise unquestionable and undreamed benefits to mankind. At the same time, they raise many questions of law and ethical issues relating to public interest, social and religious sentiments and family concern. Although ethical judgments may indeed express personal preferences and may be connected in complicated ways with cultural conventions, ethics itself is a form of rational inquiry that concerns how we should live and what we should do. Some ethical issues are matters of debate. The Delhi Government has promulgated legislation in this regard which is cited as “The Delhi artificial insemination (Human) Bill 1995. The Indian Council for Medical Research has laid down certain guidelines for clinics practicing of assisted reproductive techniques and handling of surrogates in India. There is a certain element of risk associated with all assisted reproductive procedures. It is, therefore, necessary to ascertain the therapeutic and research value of the AR procedure in each case.
Subject(s)
Female , Humans , India , Insemination, Artificial/legislation & jurisprudence , Reproductive Techniques, Assisted/legislation & jurisprudence , Surrogate Mothers/legislation & jurisprudenceSubject(s)
Humans , Female , Pregnancy , Blastocyst , Cloning, Organism , Embryo Transfer , Ethics, Medical , Fertilization in Vitro , Gamete Intrafallopian Transfer , Infertility , Insemination, Artificial/legislation & jurisprudence , Insemination, Artificial/methods , Preimplantation Diagnosis , Bioethics , Communicable Diseases , Cryopreservation , Insemination, Artificial, Heterologous , Oocyte Donation , Prenatal DiagnosisABSTRACT
As novas técnicas de reproduçäo humana assistida com doaçäo de sêmen, de óvulos ou de pré-embriöes provocaram uma autêntica revoluçäo nos conceitos e na regulamentaçäo relativos aos laços paterno-filiais consagradas no Direito de Família brasileiro, em funçäo da dissociaçäo da figura do pai/mäe gerador da criança (pai biologico) da figura daquele que tem vontade de mar, criar, educar e sustentar essa mesma criança (pai social). O ponto nodal deste artigo é o exame da questäo da determinaçäo da filiaçäo da criança por meio da utilizaçäo dessas novas técnicas, à luz do Direito de Família brasileiro e da doutrina, e oferecer sugestöes de reforma de dispositivos do Código Civil e da Lei n 8.560/92, na tentativa de solucionar algumas das questöes decorrentes